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Digital Divorces

 

A husband called from Dubai to his 26 years old wife and declared ‘Thalaq’ 3 times. Another one from Delhi used e-mail to split the connection with his wife. E-divorce like e-commerce!
If these so called first mobile, e-mail divorces are true, the possibility for the influence of postmodern communicating Medias on our personnel matters is not far.  In old ages, divorce happened in the forms of oral, written, mailing or with the help of wireless telegraphy.  But due to the developments in the field of information technology, these Medias have been transformed into newly invented ones. A survey revealed the increasing number of divorces using modern digital technology in UAE, Kuwait, and Malaysia there a woman questioned this tendency in a court. But, Hameed Usman, the advisor of Malaysian Prime Minister Mahathir Muhammad, announced that we have the legal set up to deal with these types of problems. 
The matrimonial relationship, which begins with the prayer for existing for a long life time, may not accomplish the dream always. Marriage is a combine journey of life for two persons. In this journey, there may be harmony, dislike, various attitudes and different conducts. In their life, there should be mutual understanding, co-operation and ignoring silly drawbacks and failures to make life easier to go with great pleasure. 
‘Behave your mates in best manner. Even you may have unhappy with them.  Butt Allah may equip great goodness in which you dislike’ (Quran: 4/19).
But any relation shouldn’t be constraint forever.  It is meaningless for having relation only in contract without having psychological relation.  In this case, the conjugality becomes infernal. Every religion agrees with the legal divorce in necessary situation. 
If there is any unsolvable failure in matrimonial life, the only remedy is to split each other.  The Christianity cling on the strict standpoint that the people do not deserve to split the relation that God linked once.  The New Testament says: one who avoids his wife without her illegal connection with other and marries another woman, do adulteration with his first wife (Mathew 19:110). Due to this strict stand, we see in Christian western countries a lot of divorces and new links weekly with more simplicity. 
Islam refers to the divorce as the most hated and disfavor activity for Allah among those which he allowed. Islam agrees with divorce only if there is any unsolvable contradiction between the mates. Where there is matrimony, there are amorous quarrels and disputes between lovers. Often momentary anger or suspicions become a cause for these dissect. For solving such problems, they may need some ones intervention or some more time.  The moderation of two delegates from two of them may help to solve the rigid problems between mates.  If this moderation failed, they can divorce as Islamic perspectives.  Even then, there are three stages of conciliation before the divorce.  Especially the law not to divorce in the menstruation period is an Islamic demonstration to avoid the possibility for divorcing as far as possible. 
Iddah refers to the staying of a woman in her husband’s house after his first Thalaq (divorce) for the period of three month (three purities). But if there found any flexible condition on the emotional struggles between them, conjugality should be recommenced and with this, the first Thalaq is became null. Now remarriage, new Mahr (bridal money) are not needed. If any problems found after this restarting, it is necessary to repeat all this prejudices.  Even then, if any anti-sounds occurred, there is possibility for third divorce. After this third stage, the husband has not right to be remarried without marrying her other one and divorce her.  This is the regular system of divorce. 
In these conditions, we see psychological approaches for leading a conjugal relationship with sufficient conciliation and to weaken the desire for divorce extremely. All these possibilities for conciliation lose while declaring three Thalaqs at one time. Hence avoiding the utilization of this merciless formula of Thalaq, is better for those who have mutual affection. 

Isn’t the person, who utilizes these three words in a feeble moment, losing the aesthetic spirit of Islamic law only because of his sudden temper, misdoubt, slander and misunderstanding? New technological facilities become easy ways for these feeble emotions.
 


 
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