Ibn Abbas (May Allah pleased with him) narrates that the Messenger (Peace and Blessing of Allah be upon him) saw the Almighty during their conversation. It can be seen in a Hadith that the Prophet (PBH) says: “I saw my Lord.”
If saw or not, the conversation might be happened. The Prophet Moosa (A) has not managed to see Allah during talking with and when he had being exhibited a narrow beam of light knocked unconsciously. In the state of unconscious the conversation would be stopped. There for Allah may has take the hurdle away for the beloved. As Moosa (A) wished to see Allah, he did not shut the hopes door down before him brutally, but considered warmly. If Allah, the most benevolent and allowed the prophet to enter in Sidrathul Munthaha how the cannot help show himself in front of most beloved even though the prophet had not ask to, especially if Jibreel has survived with prophet. The law by version (103 An’am) is not belonging to Heaven.
“Verily, you would perceive your lord as like as you see the moon in a full moon night.” It will do in heaven too, but these are some weakness to our eyes. Moon has is seen small, ‘Miraj’ seemed such us water, bulb that lit is twinkling several times in a moment and still it reflects in eyes. The time the men placed at Mahshar the power to see will be increased. Quran says. This power will be more increased once in heaven. Then if Allah give this power to the prophet who entered in ‘Sidrathul Munthaha’ the obstacle will be solved.

Subjects of Discussion
Let us come to the subjects of discussion. What about they spoke? It was an over follow. The event, which is beyond the words, can be explained just like it; the Prophet says “So Allah gave me what he decided. If we calculate the number of all messages that got to the Prophet (PBH) by Jibreel (A), by dream, by revelation and then count all his knowledge-full messages he gave to the world, we can find out the difference between the two and the latter is large. Thousands of Hadiths can be seen in the books of Hadith. Do you think, it had been given by Jibreel (A) or by dream or by revelation? Some of them are so, but most of them were given at the direct conversation between the Almighty and his beloved. Once, the Prophet (PBH) says: “So Allah gave me all messages what he decided to”. The important one of them is the fifty time prayer. The Salath is the Munajath (conversation) between Allah and men, so Allah decided to hand it over in the state of a Munajath, as well.
The men live here only for worship. As for the man, to get some thing for worshiping must be a thrilling to him. The prominent one among the worships, which done by body is Salath (Prayer), so it is a honey lilke, Milk and Halwa too. It is usual that a man would bring some sweats or anything for his beloveds after a long journey. Like wise, the Prophet (PBH), the great spiritual leader brought the Prayer, which is the most valuable and precious one among the worships, for his followers after his long journey.

The dead must help
On the way of the Prophet (PBH) back to the earth, after the conversation, even though he met with the Fore father Ibrahim (A), the latter did not interfere in fifty time Salath. But in the sixth sky, Prophet Moosa (A), who knew of the obligatory Salath, said: “Go back and request to reduce, because it is too heavy to bear for your community and I had much experience with the Israelite”.
Answering to the request, the Prophet (PBH) returned to the Almighty and requested to reduce. Thus the Almighty reduced the five from fifty. While returning, he met Moosa (A) again. he asked : “What He did with”. When the Prophet (PBH) described the fifty cut to forty five, Moosa (A) prevent to go forward and persuaded to go again back and to reduce once. The Prophet (PBH) returned and did so. As a result, five of them were reduced. The next time of his returning every thing was repeated as before. In brief, the Prophet (PBH) rotated nine times between Prophet Moosa (A) and Allah. In every time the five had reduced over the last. During the last visit, the Almighty proclaimed : “Oh! Muhammad, it is five Salath each and every Salath has ten rewards on a day. So it become as if fifty time Prayer.”
When we pray the five time prayers, we will get the reward of performing fifty times’ prayers. Allah said this too: “One planed to do a good but not did, even so, must be given one reward and if he did as planned would get ten rewards. Then, one planned to do a bad, but not did then he must be given nothing and if do so he must be got one sin only.” While the Prophet (PBH) returns with the prayer, the Prophet Moosa (A) stood there usual. As the Prophet Muhammad (PBH) described of this message, Moosa (A) asked to go back, because it might be a burden to his community. But the Prophet (PBH) answered to him: “I felt shame to face the Lord once again”. Then after saying farewell to Moosa (A) and the rest, the Prophet (BPH) arrived at Baithul Muqaddas, the place of Isra.
Inspite of all Prophets helping the Prophet Muhammad (PBH) with their invocations, the helping hands of Moosa (A) should be highlighted. If he had not helped, the ‘Adhan’ would have called in fifty times every day from every Masjid. There will not get enough time and to join in a work at a factory or field would make a trouble to the Muslims. Curiously enough, today we can hear only the five times Adhan from their Masjids who argue that nobody, who dead, can help over the alive. If the helps and interference of deceased are in vain, why do they carry out the Salath that Prophet (PBH) has reduced fifty to mere five? And they must have to do the fifty times Salath and Adhan that got at the first meet of the Prophet (PBH) with Allah. What right do they have to question about the intermediary of Moosa (A) in the Salath. They should be conscious to realize that their falls arguments will know them self down.
It is noticeable, the Prophet Moosa (A) was only interesting to reduce the Salath, the Prophet Ibraim (A) did not interfere with, and he might have reasons. The Moosa (A) suffered much with the believers. But other Prophets had been troubled with the non- believers. After drowning of the ‘Qibth’ in Red Sea, Moosa (A) got much solace from the trouble of non- believers. Besides, the conversation between Allah and the Prophet Muhammad (PBH) also persuaded Moosa (A). For, Allah allowed the conversation to the Messenger (PBH) without any request or asking. It gave some interesting hops to Moosa (A). He wished to get more chances to our Prophet (PBH) for meeting with the Almighty. In fact, Moosa (A) also utilized in his best the golden chance talking with Allah. Once at the Mount Siena, Allah asked to Moosa (A) about the stick in his hand. Instead of consisting the answer in one or two words, he gave a lot of explanations: He said this is my stick, whereon I lean, and wherewith I beat down branches for my sheep and wherein I find other uses (Surath Thaha, 20: 18).

Importance of the Prayer (Salath)
Five times Prayers are very noticeable. It got not by Jibreel (A) or by dream or revelation but by an interview with Allah directly. So it has a great value more than other worships. Every Muslim must have to take it seriously. Do not allow any one of them to go out of order. That is why, the Prophet (PBH) said: “The main different between Muslim and non-Muslim is the Prayer. To give the Prayer up will open the door to disbelief has proofed by the above Hadith. According to the Shafi School of jurisprudent, a man who made late a Prayer lazily from its combination time (Jam’a) and not ready to do regret, then he must be sentenced to death by the ruler if he lives in a Islamic country.